This commemorative month acts as a gauge of the current political climate, so how do we revamp it?

This is Black History Month in the Britain, and it seems it’s time for a reassessment. Throughout its history, an observance that began as a commemorative event of heritage, traditions and links between international African diaspora communities, has adopted a commercial tone, broadening to incorporate functions where African descendants are compensated to talk to white audiences about hidden biases and supportive partnership. The demonstrations for racial justice in the 2020s created a surge in the business of displaying cultural sensitivity. Yet, that phase is now over. The tide has reached its height, leaving a sort of hollowed out legacy of what increasing understanding is for.

The Background of Black History Observance

First commemorated in the US and Canada, Black History Month was established in 1962 as “Negro History Week” by historian of African descent Carter G. Woodson with seven days of commemoration and observance in the middle of February. Black History Month evolved from this initiative and was publicly established in 1970. Today it is observed not only in the US and Canada in winter, but also in October in the Britain, the Federal Republic of Germany, the Republic of Ireland and the Holland.

The month has evolved since those days, focusing less on the accounts of transatlantic enslavement and civil rights battles, and increasingly on influential individuals of color in government, the arts, and social movements, and broadly celebrating the contribution Black people have made to influence the nation. It is in learning environments where Black History Month is most regularly observed, with discussions and heritage festivities. But the method the month is observed is a reflection of the current political situation. How it evolves is a instructive case in how co-option leads to weakening: the transformation of Black History Month has stymied the point of it, which is to tackle structural and organizational discrimination.


A Jarring Moment

Hardly anything shows how crucial it is to reconsider Black History Month as much as the current time in which it occurs this year. In the Britain, a reemerging right-wing in the form of the Reform political group is top in opinion ratings. In the recent season we observed the biggest extreme right demonstration in British history. Kemi Badenoch, the African descendant in charge of the Tory party, is a staunch adversary of anti-racism activism, and we are in a position where a member of parliament gains confidence to state that a lack of white people in specific city neighborhoods is a source of worry. At the same time, far-right parties are surging in the European continent as a complete entity.

In the US, a colossal assault against DEI and affirmative action has been carried, often successfully, to the highest courts of the country. A effort to erase the history of people of color and legacy from the historical documents is in progress. One of the political figure's early administrative commands targeted the National Museum of African American History and Culture, and the prestigious establishment, accusing them of a organized and extensive campaign to change the national past” by depicting the United States “as inherently racist”.

Given these circumstances, the month represents how minimally it can be impactful if it is confined to either routine organizational acknowledgments, or depoliticized festivities of former accomplishments, rather than addressing the realities of the current era. It also reveals how its limited duration means that it is separated from the more extensive continuous action that is necessary. A university professor, a educator at an educational institution, put it best when she raised concerns about the temporary “tokenism” of the observance. “The issue with embracing a superficial method”, she stated, “is that it frequently results in that Black History Month turns into a brief show rather than a driver of transformation.”


Rethinking, But Not Jettisoning

Establishing how to alter, change and broaden actions for equal rights and acknowledgment in such moments of dejection and worry is a difficult task. There is a temptation to just do away with events including Black History Month altogether, assuming they are simply not fit for purpose, or are remnants of an time that has failed to deliver.

Yet, in spite of all this, Black History Month, and in fact the whole broad system and legacy of campaigns for equality – community-based BLM initiatives, DEI programs, and certainly, even commercial engagements – constitute an framework that a considerable labor has been invested in. It is there not just to decay as the situation evolves (and in fact, declines), but to be a dynamic entity.

So what would a fresh vibrant Black History Month look like? Firstly, it would be more than a single focused period: something that is dispersed across all seasons (as various establishments are already starting to implement), elements of its material (particularly around notable African descendants) incorporated into school curriculums. It would also be a period that does not evade political issues, and provides room for citizens, particularly youth, to air their fears and experiences. What use is simple recognition of the history when it ignores the present reality of ultra-nationalist gatherings in the public spaces? Institutions who celebrate it should not be comforted with the non-confrontational words of hidden discrimination and sensitivity to subtle slights, but faced with the dangers that affect everyone if fight against prejudice is not treated with importance. To summarize, Black History Month should be made contemporary, critical, and adaptive. Maybe an complete renaming is necessary – Contemporary Black History Month.

Peter Hernandez
Peter Hernandez

A cultural anthropologist and travel writer who explores how luck shapes societies and personal experiences across continents.